An Archetype Of The Wild Frontier - 1217 Words

Once upon a time Lampasas County was an archetype of the Wild Frontier. Lampasas experienced everything associated with the Old West from Indian attacks to family feuds and gunfights, to fires and floods, to cattle drives and ranching, to taking the cure at mineral springs. Lampasas was organized as a county by the Sixth Texas Legislature and named for the Lampasas River on March 10, 1856, but its citizens walked on the rough side of the law until well into the 1870s. Oak Hill Cemetery, distinguished with a Texas historical marker, is a who s who gallery of rogues, settlers and business leaders from Lampasas County s past. The terrain ranges from high rolling prairie to flat prairie, with steep to moderate hills. Mineral springs and spring-fed creeks abound. A wide variety of trees thrive in the Lampasas area including live oak, juniper, mesquite, elm and pecan. The first settlers arrived in the late 1840s and early 1850s. John Patterson, honored with a Texas historical marker, arrived in Lampasas in 1854, and became the first settler to cultivate land in the county. The region attracted Anglo settlers because of its plentiful building materials, water and game including fish, wild turkey, deer and buffalo. The settlers soon found that the area was perfect for raising livestock. Of course for these same reasons the Lampasas area had long been attractive to the Indians as well, especially the Comanches and Tonkawas. There were many reports of Indian attacks in LampasasShow MoreRelatedThe Truth about Cowboy Types1782 Words   |  7 Pagesand backgrounds, by far the most easily recognized are the Anglo cowboys of the American West, and the Mexican vaqueros. As the eastern cattle herding practices spread further west, and Mexican vaqueros moved north, they met in the American western frontier; â€Å"Moving further west to the semi-arid plains, the habits and techniques of southeastern Anglo cowboys changed substantially under the influence of Mexico’s vaqueros† (Slatta 18). Though from opposite worlds, they differed little in their core pursuit:Read MoreThe Holy Fool Archetype1667 Words   |  7 PagesThe ancient archetype of â€Å"The Holy Fool† has existed for centuries, depicting an individual who acts in impractical or foolish ways for the sake of religious devotion. Spanning literature from various religions over several centuries, this archetype has found an unusual hom e in the 1979 Western parody, The Frisco Kid. The protagonist Avram, a Polish rabbi tasked with leading a Jewish community over 6,000 miles away in San Francisco, plays the role of the â€Å"Holy Fool,† continually acting in a mannerRead MoreThe Movie The Star Spangled Banner 1991 Words   |  8 Pages the quarterback stated that he would not stand to â€Å"show pride in a flag for a country that oppresses black people and people of color† (Byas). By overcoming many obstacles to achieve his goal to end racial inequality, he is uncovering the hero archetype that lives within everyone’s unconsciousness. He is far from the only public figure to be perceived as disrespecting the national anthem. At the Rio Olympics, Gabby Douglas, an American gymnast, was forced by the court to apologize because she didRead MoreThe Great Gatsby By F. Scott Fitzgerald3918 Words   |  16 Pagesyoung man named Tom Buchanan asked her to marry him, Daisy decided not to wait for Gatsb y after all. At the beginning of the story, Daisy is portrayed by Nick as someone who has asinging compulsion and having an arrangement of notes that makes men wild. But after spending some time with her, Nick suddenly characterizes her as a careless person who smashes things up and then retreats behind her money. Despite Daisy having a husband, Gatsby dedicated himself to winning Daisy back, making her the singleRead MoreWizard of Oz as a Fairytale Essay4056 Words   |  17 Pagesunsatisfactory mother figure (Aunt Em), and her incorrect (non regal) lineage.[4] If we imagine all the protagonists being facets of a single human conscious then its psychology can be more comfortably equated with Jungian ideas about archetypes and a collective identity. In that case its edification does not come form resolution of Thanatos /libido issues but the simple idea that different parts constitute the whole. As Dorothy realises the power of the magic slippers and the